I and the father are One | John 10:30
| Bible Verse | Explanation |
|---|---|
| John 10:30 | Jesus said, “The Father and I are one.” It means being one in purpose, not essence. This is supported by John 17:11, where Jesus prays that his disciples may be one as he and the Father are one. |
| John 17:21 | Jesus prayed that his followers may be one, as he and the Father are one. This unity is not about being the same person, but being united in purpose and will. |
| John 17:23 | Jesus prayed that his followers may be brought to complete unity, so that the world may know that God sent him. |
| John 6:38 | Jesus said that he came to do the will of the Father who sent him, indicating that they have separate wills. |
| John 20:17 | Jesus refers to God as his Father and the Father of his followers, indicating that they have a similar relationship with God. |
In short, the verses cited by Christians to support the idea that Jesus and God are the same entity actually refer to the unity of purpose and will between Jesus and God, and between Jesus and his followers. It’s important to note that the concept of the Trinity – the idea that God is one being in three persons – is a later development in Christian theology and is not explicitly taught in the Bible. The term “Trinity” is not even found in the Bible. Furthermore, the term “Son of God” in the Bible does not necessarily mean that Jesus is God. In the Jewish context, the term “son of God” was used to refer to those who had a special relationship with God, such as the kings of Israel or the prophets.
Additional References
John 14:28
You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.
Mark 10:18
Why do you call me good?” Jesus answered. “No one is good—except God alone.
Acts 2:22
Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.
John 5:30
By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.
Matthew 12:18
Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
John 5:36
I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me.
John 17:3
Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.
Acts 3:13
The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go.
Acts 13:23
From this man’s descendants God has brought to Israel the Savior Jesus, as he promised.
- These verses reinforce the idea that Jesus is not God, but rather a messenger sent by God to fulfill a specific purpose. They suggest that Jesus was a prophet who spoke on behalf of God and performed miracles to demonstrate his authority, but he was not divine in nature.
Brief Explanation about Jesus’ unity Teachings
John 10:30
I and the Father are one.” This statement has been interpreted to mean that Jesus is claiming to be the same person as God the Father. However, the Greek word “hen” used here suggests that Jesus is claiming to be united with God the Father in purpose and mission, rather than claiming to be the same person as him.
John 17:21
Jesus prays for the unity of all believers, just as he and the Father are united, so that the world may believe that he was sent by God. Jesus prays that believers are in God just as he is. “I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.
John 17:23
Jesus prays for complete unity among believers, so that the world may know that God sent him and loves believers just as he loves Jesus. Jesus and believers are in God’s unity. “I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
John 10:30
Jesus declares that he and the Father are one, but this does not necessarily mean they are one essence. Being one may refer to being united in purpose. “I and the Father are one.
John 17:11
Jesus prays for the unity of believers, just as he and the Father are one, which may refer to being united in purpose or will against evil. “Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.
John 6:38
Jesus states that he came to do the will of God who sent him, indicating that they have distinct wills. “For I have come down from heaven not to do my will but to do the will of him who sent me.
John 20:17
Jesus refers to God as his Father and the Father of believers, and as his God and the God of believers. “Son of God” can refer to a righteous person. “Jesus said to her, ‘Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.
- The above statement is attributed to have been made by Jesus and Christians cite it as an evidence that God and Jesus are coequal and coeternal.
Accuracy vs. Truth
John 10:30 The Father and I are one.
| Questions |
|---|
| If God and Jesus are equal, how come God wasn’t born by mother Mary as it is the case with Jesus (Matthew 1:18, Luke 1:26-27)? |
| How come God wasn’t circumcised as Jesus was (Luke 2:21)? |
| How come God wasn’t allegedly killed by Romans as it was allegedly the case with Jesus (1 Corinthians 15:3)? |
| How come God didn’t call people to breakfast as the case with Jesus (John 21:12)? |
| How come God wasn’t tempted by Satan as it was the case with Jesus (Matthew 4:1-10)? |
| How come God didn’t cry and pray as Jesus did (Matthew 27:46, Mark 15:34 & John 11:35)? |
| How come God didn’t pray as Jesus did (Matthew 26:39)? |
| How come God didn’t hunger and thirst as Jesus did (John 4:6-7)? |
| How come God never sleeps as Jesus did (Mark 4:35)? |
| How come God never gets tired as Jesus did (John 4:6)? |
| How come God never chased moneychangers with a whip as Jesus did (John 2:15)? |
| If Jesus is coequal and coeternal with God, then what happened to Isaiah 40:18&25? |
Jesus as a Separate Being in the Bible
John 17:3
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” In this verse, Jesus acknowledges God as the only true God, indicating that he is not claiming to be God himself.
Mark 13:32
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.” This verse suggests that there are things that only God knows, and Jesus does not have access to that knowledge, indicating that they are not one and the same.
1 Timothy 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus.” This verse indicates that Jesus is a mediator between God and humanity, suggesting that he is not God himself, but rather a separate being.
Misunderstanding of John 10:30.
| Verse | Short Explanation |
|---|---|
| John 17:11 | Jesus prayed for his followers to be united just as he and the Father are united. |
| John 14:20 | Jesus promised that his followers will know that he is in the Father, they are in him, and he is in them. |
| 2 Corinthians 6:16 | Paul reminded the Corinthians that they are temples of the living God and God dwells in them. |
| 1 Corinthians 3:8 | Paul emphasized the unity of purpose between himself and Apollos in spreading the Gospel. |
| Genesis 2:24 | The Torah teaches that a man and woman become “one flesh” in marriage, signifying unity. |
| Matthew 19:5 | Jesus used the “one flesh” concept to describe the unity of husband and wife in marriage. |
More Verses from the Old Testament that Disagree with the Doctrine of the Trinity
| Verse | Text |
|---|---|
| Deuteronomy 6:4 | Hear, O Israel: The Lord our God, the Lord is one. |
| Isaiah 43:10 | Before me no god was formed, nor will there be one after me. |
| Isaiah 45 | I am the Lord, and there is no other; apart from me there is no God. |
| Isaiah 44:6 | This is what the Lord says—Israel’s King and Redeemer, the Lord Almighty: I am the first and I am the last; apart from me there is no God. |
| Isaiah 43:10 | You are my witnesses, declares the Lord, and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. |
| Numbers 23:19 | God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? |
| Isaiah 44:24 | Thus says the Lord, your Redeemer, who formed you from the womb: ‘I am the Lord, who made all things, who alone stretched out the heavens, who spread out the earth by myself.’ |
| Isaiah 41:4 | Who has performed and done this, calling the generations from the beginning? I, the Lord, the first, and with the last; I am he. |
| Job 25:4-6 | How then can a mortal be righteous before God? How can one born of woman be pure? If even the moon is not bright and the stars are not pure in his eyes, How much less man, that is a worm? and the son of man, which is a worm? |
Explanation
- Deuteronomy 6:4: This verse is known as the Shema, a foundational statement of the Jewish faith. It emphasizes the oneness of God.
- Isaiah 43:10: This verse suggests that there is no other God besides the one true God.
- Isaiah 45: This verse emphasizes the exclusivity of God and suggests that there is no other divine entity besides Him.
- Isaiah 44:6: This verse suggests that God is the only deity and there is no other beside Him.
- Isaiah 44:6: This verse emphasizes the oneness and exclusivity of God.
- Isaiah 43:10: This verse suggests that there is no other God besides the one true God.
- Numbers 23:19: This verse emphasizes that God is not a human being and cannot be compared to one.
- Isaiah 44:24: This verse emphasizes the uniqueness of God as the Creator and suggests that there is no other entity besides Him.
- Isaiah 41:4: This verse emphasizes the oneness of God as the first and last.
- Job 25:4-6: Numbers 23:19 and Job 25:4-6 emphasize the fundamental difference between God and human beings, underscoring the need for humility, dependence on God, and trust in His power and goodness. These passages highlight the unique nature and greatness of God and emphasize the importance of recognizing our limitations as human beings.
Obeying Allah’s Messenger.
Quran 48:10:
Indeed, those who pledge allegiance to you, [O Muhammad] – they are actually pledging allegiance to Allah. The hand of Allah is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allah – He will give him a great reward.
| Quranic Verse | Explanation |
|---|---|
| Quran 48:10 | This verse states that pledging allegiance to the Prophet Muhammad (PBUH) is equivalent to pledging allegiance to Allah, and that breaking such an oath only harms oneself. Conversely, fulfilling the oath brings great rewards. |
| Additional text | The comparison is made between the statement of Jesus (PBUH), “I and the Father are one,” and the Quranic verse of 48:10, which states that pledging allegiance to the Prophet Muhammad (PBUH) is equivalent to pledging allegiance to Allah. However, Muslims do not understand or interpret this as an incarnation of Allah in Muhammad (PBUH), unlike some interpretations of the Christian belief in the Incarnation. |
Jesus, God, and Man
| Scripture Reference | Point |
|---|---|
| Matthew 15:24 | Jesus was sent only to the lost sheep of Israel. This is a metaphorical language, meaning the misguided servants of God. |
| Numbers 23:19 | God is not a man or son of man. |
| Matthew 12:40 | Jesus is referred to as the Son of Man. |
| John 8:40 | Jesus is referred to as a man. |
| Malachi 3:6 | This verse states that God does not change, emphasizing His unchanging nature and the consistency of His character over time. |
Regarding the point about God not having a biological son, this is a central belief in both Judaism and Islam, and is also recognized by some Christian denominations. While Jesus is often referred to as the “Son of God” in the New Testament, this is generally understood as a metaphorical or symbolic relationship rather than a biological one.
All prophets called sons of God in bible
- Luke 3:38
Adam, who was the son of God. - Exodus 4:22
Jacob is God’s son and firstborn: ‘Israel is my son, even my firstborn. - 2 Samuel 7:13-14
Solomon: ‘I will be his father, and he shall be my son. - Jeremiah 31:9
Ephraim: ‘for I am a father to Israel, and Ephraim is my firstborn. - Deuteronomy 14:1
is God’s firstborn, common people are called the sons of God: ‘Ye are the children of the Lord your God.
| Scripture Reference | Explanation |
|---|---|
| Luke 3:38 | Adam is referred to as the son of God, emphasizing his direct creation by God. |
| Exodus 4:22 | Jacob, who was also called Israel, is referred to as God’s son and firstborn, highlighting the special relationship between God and the Israelites. |
| 2 Samuel 7:13-14 | Solomon is promised by God that He will be his father and Solomon will be His son, emphasizing the unique relationship between God and the kings of Israel. |
| Jeremiah 31:9 | Ephraim, one of the tribes of Israel, is referred to as God’s firstborn, emphasizing the special relationship between God and the nation of Israel. |
| Deuteronomy 14:1 | The Israelites as a whole are referred to as God’s firstborn, emphasizing their special status as God’s chosen people. |
More Sons of God in Bible
Job 1:6
Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The “sons of God” here are likely angels.
Job 38:7
When the morning stars sang together and all the sons of God shouted for joy?” This verse is describing the creation of the world, and the “sons of God” are again likely angels.
Hosea 1:10
Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, ‘You are not my people,’ it shall be said to them, ‘Children of the living God.’” This verse is talking about how the people of Israel will be called “children of the living God.
Romans 8:14
For all who are led by the Spirit of God are sons of God.” This verse is talking about how Christians who are guided by the Holy Spirit are considered “sons of God.”
It’s important to note that the phrase “son of God” in these contexts does not imply a literal biological relationship, but rather a metaphorical or symbolic one that denotes a special relationship or status.
First Sons of God.
| Bible Verse | Message |
|---|---|
| 1 John 5:1 | Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. |
| Deuteronomy 32:19 | And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters. 20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith. |
| Matthew 15:24 | I sent only to the lost sheep of Israel. |
| John 5:30 | I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath SENT me. |
| 1 John 4:12 | No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. |
| Deuteronomy 12:32 | Do not add to what I command you and do not subtract from it, but keep the commands of the Lord your God that I give you. |
| John 5:24 | Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. |
| John 1:49-51 | Nathaniel asks Jesus are u the son of God? Jesus says, Truly I am the son of man and Angels comes down on the son of man not son of God. |
Explanation
- 1 John 5:1 – Those who believe in Jesus Christ are considered “born of God” and are known as the begotten sons of God.
- Deuteronomy 32:19 – The phrase “sons of God” is used metaphorically to refer to the Israelites in this passage.
- Matthew 15:24 – Jesus uses metaphorical language when referring to the Israelites as “lost sheep”.
- John 5:30 – Jesus emphasizes that he is not acting on his own will but following the will of the Father who sent him, indicating his subordinate position to God.
- 1 John 4:12 – The passage emphasizes that no one has ever seen God and that God’s love is made complete in those who love one another.
- Deuteronomy 12:32 The passage warns against adding or subtracting from God’s commands.
- John 5:24 – This passage emphasizes that eternal life is obtained through believing in Jesus Christ and following the will of the Father who sent him.
- John 1:49-51 – Jesus refers to himself as the “Son of Man”, a title that emphasizes his humanity, rather than the “Son of God.
Different Names of God in the Bible
| Topic | Response |
|---|---|
| Different Names for God in Bible | The Bible gives different names for God, including Jehovah, Yahweh, Adonai, and Lord. This creates confusion among Christians as to which name to use for God. Some Christians argue that Yhvh is the real name of God in Hebrew. However, the use of multiple names for God raises questions about the true identity of God in Christianity. |
There is no one specific God stated in the Bible. In Islam, Muslims kids know that God is only one with one unique name “Allah” who has different attributes. However, the Bible gives different names for the Christian God. The names of God in the Bible are Jehovah, Yahweh, Adonai, and Lord. While some names have been dropped, others are still in use. For example, the King James Version and American Standard Version use Jehovah for God. The World English Bible and New Jerusalem Bible (Hebrew text) use Yahweh, while others use Lord for God.
Refrence:
Exodus 6:3 states that Jehovah is God in the Bible. “And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.”
Exodus 8:1 states that Yahweh is also God in the Bible. “Yahweh spoke to Moses, Go in to Pharaoh, and tell him, “This is what Yahweh says, ‘Let my people go, that they may serve me.”
Matthew 27:46 states that Eloi is also God in the Bible. “About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?”–which means, “My God, my God, why have you forsaken me?”
- In the Jewish Version of the Bible (CJB), the name “Adonai” is used for God. For example, the Complete Jewish Bible 1 Samuel 16:1 states “Adonai said to Sh’mu’el, ‘How much longer are you going to go on grieving for Sha’ul, now that I have rejected him as king over Isra’el? Fill your horn with oil, and set out; I will send you to Yishai the Beit-Lachmi, because I have chosen myself a king from among his sons.’” Christians are often confused about the different names of God in the Bible and do not have one specific name to use. This raises questions about whether there are different gods, and which name represents the real God that Christians should follow. If you translate Yahweh, Jehovah, and Adonai into Hebrew, they all have the same meaning – “God.” Some Christians try to prove that Yhvh is the real name by presenting all the names of God in Hebrew.
Biblical Reports Without Knowledge
| Bible Verse | Reported Information |
|---|---|
| Luke 12:9 | Refers to “Son of Man” |
| John 5:16 | Reports without knowledge |
| John 3:16 | Reports without knowledge |
| Acts 4:13 | Peter and John were considered to have no formal education or training in the Scriptures (i.e., “ignorant and uneducated men”) |
Brief Explain
- Luke12:9: This verse refers to “Son of Man,” which is a term Jesus used to refer to himself in various instances throughout the Gospels.
- John 5:16: This passage describes the reaction of the Jewish leaders to Jesus healing a man on the Sabbath. John reports their reaction, but it is not clear whether he has firsthand knowledge of the event.
- John 3:16: This verse is part of a conversation between Jesus and Nicodemus, and John is recording the conversation. It is not clear whether he was present during the conversation or whether he heard about it secondhand.
- Acts 4:13: This passage describes the reaction of the Jewish leaders to Peter and John’s boldness in preaching the Gospel. They were surprised that these men, who were not trained in the Scriptures like the Jewish leaders, could speak with such authority. Peter and John were considered to have no formal education or training in the Scriptures (i.e., “ignorant and uneducated men”).
Sons of God in Bible
| Son(s) of God in Bible | Reference | Christian belief |
|---|---|---|
| Jesus | John 3:16; John 5:22; and others | Only son of God |
| Adam | Luke 3:38 | Acknowledged, but not emphasized as son of God |
| Jacob/Israel | Exodus 4:22 | Acknowledged, but not emphasized as son of God |
| David | Psalm 2:7 | Acknowledged, but not emphasized as son of God |
In addition to Jesus, the Bible also refers to Adam, Jacob/Israel, and David as sons of God. While Christians generally believe that Jesus is the only son of God, these biblical passages suggest otherwise. Either Christians have not read the Bible thoroughly or they are ignoring the inconsistencies and errors within it. Psalm 2:7 specifically uses the term “begotten” in reference to David, and Jacob is called God’s firstborn in Exodus 4:22. These passages cannot be ignored by Christians who believe in the exclusivity of Jesus as the son of God.
Quran’s Rejection of Blasphemy and Emphasis on the Oneness of Allah.
| Scripture | Verse | Brief Explanation |
|---|---|---|
| Quran | 18:4 | Condemns the idea of Jesus being the son of God and states that those who believe so have no knowledge. |
| Quran | 112:1-4 | Emphasizes the oneness of Allah and that there is no equivalent to Him. States that Allah does not beget nor is He born, thus refuting the idea of Him having offspring or a son. |
| Quran | 19:35 | Emphasizes the power of Allah to bring things into existence with just a command and states that it is not fitting for Him to have a son. |
| Quran | 4:171 | Urges people not to attribute to Allah anything but the truth and emphasizes that Jesus was a messenger of Allah, not His son. Affirms the oneness of Allah and condemns the idea of a trinity. |
| Quran | 5:72-73 | Condemns the belief that Allah is the Messiah or that He is one of three. Emphasizes the seriousness of associating partners with Allah and the consequences that follow. Affirms the oneness of Allah. |
Complete Verses the Oneness of Allah
Quran 112:1-4
Say, “He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.
Quran 19:35
It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, “Be,” and it is.
Quran 4:171
O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, “Three”; desist – it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.
Quran 5:72-73
They have certainly disbelieved who say, “Allah is the Messiah, the son of Mary” while the Messiah has said, “O Children of Israel, worship Allah, my Lord and your Lord.” Indeed, he who associates others with Allah – Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers. They have certainly disbelieved who say, “Allah is the third of three.” And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.
Additional Information
If you have any questions or comments about the content of this article, we encourage you to reach out to us. You can leave a comment below the article, or send us an email using the contact information provided on our website. We value your feedback and are always eager to engage with our readers, so please don’t hesitate to get in touch with us if you have any questions, concerns, or ideas you’d like to share. Our goal is to create content that is informative, helpful, and engaging, and your input can help us achieve that goal. Thank you for taking the time to read our article, and we look forward to hearing from you!
