Who is the Holy Spirit in Bible

Who is the Holy Spirit in BibleWho is the Holy Spirit in Bible

?Luke 11:13
How much more will your Father in heaven give the Holy Spirit to those who ask him.

  • This statement implies that God will give the Holy Spirit in abundance to those who ask for it, suggesting that there is no limit to the amount of Holy Spirit that God will give. Jesus is emphasizing the generosity of God and encouraging the listeners to trust in God’s love and ask for the Holy Spirit. However, The phrase “how much more” in Luke 11:13 refers to the spirits mentioned in Psalm 104:4, suggesting that the Holy Spirit is not a singular entity, but rather a force that encompasses different entities such as angels, each with their own distinct rules, that can be referred to as the Holy Spirit.

Related : Who is the Holy Spirit in Quran – Adding Soon

?Luke 1:15
For he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born.

  • It says that John will be great in the sight of the Lord, and he will be filled with the Holy Spirit even before he is born. He is also told not to drink wine or any other fermented drink.

?Numbers 11:16-17
Bring me seventy of Israel’s elders I will take of the Spirit (ruach) that is on you and put the Spirit on them.

  • This passage is about God telling Moses to gather 70 of the elders of Israel and bring them to the tent of meeting. God tells Moses that He will put His Spirit on these elders to help Moses carry the burden of leading the people. This is a demonstration of God’s power and His willingness to share it with others to help them serve Him and His people.

?Genesis 41:38
So Pharaoh asked them, ‘Can we find anyone like this man, one in whom is the spirit (ruach) of God?

  • It also says that Pharaoh know that Joseph also received the spirit from God

?Daniel 5:14
I have heard that the spirit of the God is in you and that you have insight, intelligence and outstanding wisdom.

  • It also says that the spirit of God descended upon Daniel.

?Luke 1:41
And Elizabeth was filled with the Holy Spirit.

  • According to the verse, when Mary arrived, Elizabeth was “filled with the Holy Spirit,” indicating that she was empowered by the Holy Spirit in a special way

?Luke 2:25-27
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah, Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required.

  • It says that the Holy Spirit with Simeon

?Psalm 51:11
Do not cast me from your presence or take your Holy Spirit from me.

  • David also received the Holy Spirit (ruach), in this verse he is asking to God not to remove or take away the Holy Spirit from him 

?Luke 4:18
The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free.

  • This verse is often understood to refer to Jesus being filled with the Holy Spirit, The “ruach” is the Hebrew word for “spirit,” and it is often used in the Old Testament to refer to the Holy Spirit. The term is used in a variety of contexts, including as a metaphor for breath, wind, or power, as well as to describe the presence or influence of God in the world. In the New Testament, the Greek word “pneuma” is often used as the equivalent of “ruach” and also refers to the Holy Spirit.

The spirit is creation of God

?Psalm 104:30
New International Version
When you send your Spirit, they are created, and you renew the face of the ground.

?Psalm 104:4
He God makes the spirits his messengers, flames of fire his servants.

  • Angels are called “spirits” or “winds”, Psalm 104:4 they are created spirits (Psalm 104:30) the angels also called Messengers malak and so differ from God; are incorporeal ones, and so differ from men; and are immaterial and immortal, and so die not: they are spiritual subsistences, and spirits of the heavens, or heavenly spirits.

?Zechariah 6:5
The angel answered me, “These are the four spirits of heaven, going out from standing in the presence of the Lord of the whole world.

  • If the spirit is a manifestation of God Himself, as Christians put it, then how are there four manifestations of God standing in the presence of God, and then going out from His presence? So the Book of Zechariah clearly indicates that spirits are entities other than God. The interpretation of four angels makes much more sense here. Many respectable Bible commentaries interpret the four spirits (‘ruwach’) as four angels. For instance, Scofield Reference Notes states in its commentary on Zechariah 6:5: That which is symbolized by the four chariots with their horses is not the four world-empires of Daniel, but ‘the four spirits of heaven which go forth from standing before the Lord of all the earth…’ These ‘spirits’ are angels. The commentary Albert Barnes’ Notes on the Bible agrees: These are the four spirits of the heavens – They cannot be literal winds: for spirits, not winds, stand before God, as His servants, as in Job 1:6 , ‘the sons of God [angels] came to present themselves before the Lord.

Zechariah 6:5 standing in the presence of the Lord

?Luke 1:19
The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.

  • In the Christian tradition, the Holy Spirit is often considered to be the active presence of God. The Holy Spirit is seen as the means by which God is able to interact with humanity and bring about change and renewal. This belief is rooted in passages from the New Testament, such as John 14:16-17, which state that Jesus promised to send the Holy Spirit to be with his followers always. However, in Luke 2:7 pasage Gabriel as seen a holy being and a messenger of God, he is typically seen as the presence of God in the same way that the Holy Spirit is. Gabriel is understood to be an archangel who is sent to deliver messages or perform specific tasks on behalf of God.

?Zechariah 7:12
They made their hearts as hard as flint and would not listen to the law or to the words that the LORD Almighty had sent by his Spirit through the earlier prophets. So the LORD Almighty was very angry.

  • Zechariah 7:12 states that the Spirit referred to is the Holy Spirit, and the meaning of His Spirit is “refreshing.” God created the Spirit, so it belongs to Him and He is the controller of the spirit. Psalm 104:4 and Zechariah 7:12 are referencing the same Spirit. The Spirit referred to in Zechariah 7:12, which delivered messages from earlier prophets, can be understood as one of the spirits mentioned in Psalm 104:4 that serve as God’s messengers. Psalm 104:4 refers to these spirits as angelic beings and emphasizes that they serve as God’s messengers, with God as the source of all power and authority. The reference to the spirits as “flames of fire” emphasizes their swiftness, power, ability to carry out God’s will, and their purity and holiness.

Additional Information 

In conclusion, The Archangel Gabriel are seen as manifestations or expressions of the presence of God in the Bible. The Holy Spirit is seen as a source of guidance, empowerment, and comfort for believers, working in the world to bring about God’s will and plan. The Holy Spirit is also seen as a means of grace and a way for believers to experience the presence of God in their lives. it is accurate to say that Archangel Gabriel is the Holy Spirit. However, The phrase “how much more” in Luke 11:13 refers to the spirits mentioned in Psalm 104:4, suggesting that the Holy Spirit is not a singular entity, but rather a force that encompasses different entities such as angels, each with their own distinct rules, that can be referred to as the Holy Spirit.